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There was also much more public visibility for the scamming subculture and considerable alarm in Ghanaian society over the activity.Scamming came to be refered to by the Hausa term ‘sakawa’.Pour en savoir plus, notamment sur les moyens de contrôle disponibles, consultez la Politique d’utilisation des cookies.For the youth of the West African nation of Ghana, a country on the margins of the global economy, the growth of the Internet in the 1990s was full of promise — the promise of sharing in the prosperity of the information age, and of forging meaningful connections with the rest of the world, politically, economically, and socially.Although Ghana’s elite already had Internet access and international connections, the more widespread availability of public Internet cafés provided the first opportunity for many ordinary Ghanaians — especially youth — to interact with the wider world.“The Internet provided opportunities for making faraway places very tangible and personal,” said Burrell.
This had changed when Burrell returned to Ghana in 2010.
Gabby and other young scammers would frequent online chatrooms or dating websites, building relationships with amorous foreigners.
Typically, the young male Ghanaians would assume a fictional female persona online, attempting to lure a foreign boyfriend.
But when Internet connectivity finally arrived after the turn of the 21st century, many of these optimistic youth struggled to form connections with the foreigners they encountered online.
New research by School of Information professor Jenna Burrell looks under the surface of Internet culture in Ghana, exploring why many of Ghana’s hopes went unrealized and how Ghanaians have responded.
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